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Mediæval authors, under the control of the Church, confined their magic to compilations of wonderlore and collections of spells. Albertus Magnus was credited, rightly or wrongly, with a number of such compilations. Specifically Christianised varieties of magic were devised at this period. During the early Middle Ages, the cult of relics as objects not only of veneration but also of supernatural power arose.
Miraculous tales were told of the power of relics of the saints to work miracles, not only to heal the sick, but for purposes like swaying the outcome of a battle. The relics had become amulets, and various churches strove to purchase scarce or valuable examples, hoping to become places of pilgrimage. As in any other economic endeavour, demand gave rise to supply. Tales of the miracle-working relics of the saints were compiled later into quite popular collections like the Golden Legend of Jacobus de Voragine or the Dialogus miraculorum of Caesar of Heisterbach.
There were other, officially proscribed varieties of Christianised magic. The demonology and angelology contained in the earliest grimoires assume a life surrounded by Christian implements and sacred rituals.
The underlying theology in these works of Christian demonology encourages the magician to fortify himself with fasting, prayers, and sacraments, so that by using garbled versions of the holy names of God in foreign languages, he can use divine power to coerce demons into appearing and serving his usually lustful or avaricious magical goals. Not surprisingly, the church disapproved of these rites; they are nonetheless Christianised for all that, and assume a theology of mechanical sacramentalism.
Science and the negation of magic
In the Middle Ages, what we now call "the sciences" began to develop, partially through alchemy. Alchemy attempted to codify specific methodology for the mechanical achievement of tasks which most considered to be important, such as the healing of illnesses and the making of wealth (gold etc).
Whereas religion advocated a faith-based deference to matters of spirit, alchemy played a significant role in developing human curiosity about the natural world into a systemic structure of beliefs and practices. It is from alchemy that our modern concept of wizardry and magic come from; as a kind of melding of spirituality and methodical and professional investigation into the mysterious or "arcane."
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